While The Shema (sh-MAW) is the Holiest prayer of all Judaism, (found in Deuteronomy 6 - “ Hear O Israel, the Lord our God the Lord is One” etc.) there is also the ancient prayer, the Amidah (ah-me-DAH), which Jesus Himself would have recited. If you ask a devout Jew if he prayed “the prayer”, he would know you were referring to the Amidah. It is the central prayer around which all other Jewish prayer orbits. The word Amidah means “standing” because this prayer is recited while standing with feet firmly planted together, while facing Jerusalem. When saying the Amidah your voice should be audible to you but not loud enough for others to hear . Interrupting the Amidah is forbidden,except if you are in danger or must relieve yourself. By nature, a person's brain is active and wandering. The Amidah brings everything into focus. The Amidah, therefore, should be recited while standing, with quiet devotion and without interruption. It is customary to take three steps back and then three steps forward both before and after reciting the Amidah. The steps backward at the beginning represent withdrawing your attention from the material world, and then stepping forward to symbolically approach the King of Kings. The three steps backward is also compared to a student who respectfully backs away from his teacher. Many scholars believe that the Lord’s Prayer of Jesus (the ‘Our Father’) is an abbreviated version of the Amidah. Devout men pray 3 times a day - morning, afternoon, and evening -, women are required to pray only once, though they may pray more often. Sometimes people want to pray but don’t really know how. I believe that the Amidah is a good way to learn how to truly give voice to our inner longings and desire to worship. There are many Scriptures that are quoted in the Amidah and I think this prayer helps us to reiterate those concepts. Following then is the beautiful prayer, The Amidah (when reciting, the titles in bold need not be read) (also, note that “the Redeemer” has already arrived, but it would be appropriate to pray for His return):
THE AMIDAH
THE GOD OF HISTORY:
Blessed are you, O Lord our God and God of our
fathers, the God of Abraham, the God of Isaac and the God of Jacob, the
great, mighty and revered God, the Most High God who bestows
lovingkindnesses, the creator of all things, who remembers the good deeds
of the patriarchs and in love will bring a redeemer to their children's
children for his name's sake. O king, helper, savior and shield.
Blessed are you, O Lord, the shield of Abraham.
THE GOD OF NATURE:
You, O Lord, are mighty forever, you revive the
dead, you have the power to save.
You sustain the living with lovingkindness, you revive the dead with great
mercy, you support the falling, heal the sick, set free the bound and keep
faith with those who sleep in the dust. Who is like you, O doer of mighty
acts? Who resembles you, a king who puts to death and restores to life,
and causes salvation to flourish? And you are certain to revive the dead.
Blessed are you, O Lord, who revives the dead.
SANCTIFICATION OF GOD: (If praying with others)
[Reader] We will sanctify your name in this world just as it is sanctified in the highest heavens, as it is written by your prophet: "And they call out to one another and say:
[Cong.] 'Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory.'" [Isa. 6:3]
[Reader] Those facing them praise God saying:
[Cong.] "Blessed be the Presence of the LORD in his place." [Ezek. 3:12]
[Reader] And in your Holy Words it is written, saying,
[Cong.] "The LORD reigns forever, your God, O Zion, throughout all generations. Hallelujah." [Ps. 146:10]
[Reader] Throughout all generations we will declare your greatness, and to all eternity we will proclaim your holiness. Your praise, O our God, shall never depart from our mouth, for you are a great and holy God and King. Blessed are you, O Lord, the holy God. You are holy, and your name is holy, and holy beings praise you daily. Blessed are you, O Lord, the holy God.
PRAYER FOR UNDERSTANDING:
You favor men with knowledge, and teach mortals understanding.
O favor us with the knowledge,
the understanding and the insight that come from you.
Blessed are you, O Lord, the gracious giver of knowledge.
FOR REPENTANCE:
Bring us back, O our father, to your Instruction;
draw us near, O our King, to your service;
and cause us to return to you in perfect repentance.
Blessed are you, O Lord, who delights in repentance.
FOR FORGIVENESS:
Forgive us, O our Father, for we have sinned;
pardon us, O our King, for we have transgressed; for you pardon and forgive.
Blessed are you, O Lord, who is merciful and always ready to forgive.
FOR DELIVERANCE FROM AFFLICTION:
Look upon our affliction and plead our cause,
and redeem us speedily for your name's sake,
for you are a mighty redeemer.
Blessed are you, O Lord, the redeemer of Israel.
FOR HEALING:
Heal us, O Lord, and we will be healed;
save us and we will be saved, for you are our praise.
O grant a perfect healing to all our ailments,
for you, almighty King, are a faithful and merciful healer.
Blessed are you, O Lord, the healer of the sick of his people Israel.
FOR DELIVERANCE FROM WANT:
Bless this year for us, O Lord our God,
together with all the varieties of its produce, for our welfare.
Bestow a blessing upon the
face of the earth. O satisfy us with your goodness, and bless our year
like the best of years.
Blessed are you, O Lord, who blesses the years.
FOR GATHERING OF EXILES:
Sound the great shofar for our freedom,
raise the ensign to gather our exiles,
and gather us from the four corners of the earth.
Blessed are you, O Lord, who gathers the dispersed of his people Israel.
FOR THE RIGHTEOUS REIGN OF GOD:
Restore our judges as in former times,
and our counselors as at the beginning; and remove from us sorrow and
sighing. Reign over us, you alone, O Lord, with lovingkindness and
compassion, and clear us in judgment. Blessed are you, O Lord, the King
who loves righteousness and justice.
FOR THE DESTRUCTION OF APOSTATES AND
THE ENEMIES OF GOD:
Let there be no hope for slanderers,
and let all wickedness perish in an instant.
May all your enemies quickly be cut down,
and may you soon in our day uproot, crush, cast down
and humble the dominion of arrogance.
Blessed are you, O Lord, who smashes enemies and humbles the arrogant.
FOR THE RIGHTEOUS AND PROSELYTES:
May your compassion be stirred, O Lord our God,
towards the righteous, the pious, the elders of your people
the house of Israel, the remnant of their scholars, towards proselytes,
and towards us also. Grant a good reward to all who truly trust in your
name. Set our lot with them forever so that we may never be put to shame,
for we have put our trust in you.
Blessed are you, O Lord, the support and stay of the righteous.
FOR THE REBUILDING OF JERUSALEM:
Return in mercy to Jerusalem your city, and dwell in it as you have promised.
Rebuild it soon in our day as an eternal structure,
and quickly set up in it the throne of David.
Blessed are you, O Lord, who rebuilds Jerusalem.
FOR THE MESSIANIC KING:
Speedily cause the offspring of your servant David to flourish,
and let him be exalted by your saving power,
for we wait all day long for your salvation.
Blessed are you, O Lord, who causes salvation to flourish.
FOR THE ANSWERING OF PRAYER:
Hear our voice, O Lord our God; spare us and have pity on us.
Accept our prayer in mercy and with favor,
for you are a God who hears prayers and supplications.
O our King, do not turn us away from your presence empty-handed,
for you hear the prayers of your people Israel with compassion.
Blessed are you, O Lord, who hears prayer.
FOR RESTORATION OF TEMPLE SERVICE:
Be pleased, O Lord our God, with your people Israel and with their prayers.
Restore the service to the inner sanctuary of your Temple,
and receive in love and with favor both the fire-offerings of Israel and their prayers.
May the worship of your people Israel always be acceptable to you.
And let our eyes behold your return in mercy to Zion.
Blessed are you, O Lord, who restores his divine presence to Zion.
THANKSGIVING FOR GOD'S UNFAILING MERCIES:
We give thanks to you that you are the Lord our God
and the God of our fathers forever and ever.
Through every generation you have been the rock of our lives, the shield
of our salvation. We will give you thanks and declare your praise for our
lives that are committed into your hands, for our souls that are entrusted
to you, for your miracles that are daily with us, and for your wonders and
your benefits that are with us at all times, evening, morning and noon.
O beneficent one, your mercies never fail; O merciful one,
your lovingkindnesses never cease. We have always put our hope in you.
For all these acts may your name be blessed and exalted continually,
O our King, forever and ever. Let every living thing give thanks to you and
praise your name in truth, O God, our salvation and our help. (Selah.)
Blessed are you, O Lord, whose Name is the Beneficent One,
and to whom it is fitting to give thanks.
FOR PEACE:
Grant peace, welfare, blessing, grace, lovingkindness and mercy to us
and to all Israel your people. Bless us, O our Father, one and
all, with the light of your countenance; for by the light of your
countenance you have given us, O Lord our God, a Torah of life,
lovingkindness and salvation, blessing, mercy, life and peace.
May it please you to bless your people Israel at all times
and in every hour with your peace.
Blessed are you, O Lord, who blesses his people Israel with peace.